Ephraim?Is the Word of Wisdom especially tailored to Ephraim (in the Last Days, the tribe to be restored first to prepare the way for the others, etc.)? May they have a tendency for weakness in certain areas? Is this a reason why the Word of Wisdom was given—to help modern Ephraim avoid their stumbling block when confronting worldly vices? Not only alcohol, but other substances are a scourge in our times.
I offer here a comparison of Isaiah 28 and D&C 89, looking for common themes and images in order to explore the possible relation between these two revelations. Revelations come from a common source and may be more interelated than we might realize. (Or perhaps the relationships in this case are mostly part of my own imagination.)
KEY:
In what follows: Isaiah 28 is in regular type.
D&C 89 is in italics. Points of contact are in bold. (Not all similarities are of equal significance, some may have no significance. Some are similar in imagery, but not context--can imagery be an independent system? One thing is sure: the way to find things is to search for them.)
1
WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a
destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. . .
21 And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. . .3 The crown of pride, the
drunkards of Ephraim, shall be
trodden under feet: . .
5 That inasmuch as any man drinketh wine or strong drink
20 And shall run and not be weary, and shall walk and not faint. . .
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the
hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. . .
11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with prudence and thanksgiving. . .
5
In that day shall the LORD of hosts be for a
crown of glory, and for a
diadem of beauty, unto the residue of his people, . .
2 . . .showing forth the order and will of God in the temporal salvation of all saints in the last days-- . . .
19 And shall find wisdom and great treasures of knowledge, even hidden treasures . . .
6 And for a spirit of
judgment to him that sitteth in
judgment, and for
strength to them that turn the battle to the gate. . .
7 But they also have erred through
wine, and through
strong drink are out of the way; the priest and the prophet have erred through
strong drink, they are swallowed up of
wine, they are out of the way through
strong drink; they
err in vision, they
stumble in judgment. 8 For all tables are full of vomit and filthiness, so that there is no place clean. . .
9 Whom shall he teach
knowledge? and whom shall he make to
understand doctrine? . .
5 That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father . . .19 And shall find wisdom and great treasures of knowledge, even hidden treasures . . .20 And shall run and not be weary, and shall walk and not faint.
See also 2 Nephi 28:77 for this prophecy of our time: Yea, and there shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us.